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Home arrow Info arrow Shiv Linga arrow Lingam as a symbol of Shiva
Lingam as a symbol of Shiva PDF Print E-mail
Written by Web Master   
Thursday, 27 March 2008

A. L. Basham says that linga have been found in the Harappan remains, and provides these comments relating to the antiquity of the symbol:

"... Shiva was and still is chiefly worshipped in the form of the liṅga, usually a short cylindrical pillar with rounded top, which is the survival of a cult older than Indian civilization itself.... The cult of the liṅga, at all times followed by some of the non-Āryan peoples, was incorporated into Hinduism around the beginning of the Christian era, though at first it was not very important."
Satguru Sivaya Subramuniyaswami explains in the lexicon section of his book, Dancing with Shiva, that "Shivalinga is the most prevalent icon of Shiva, found in virtually all Shiva temples. It is a rounded, elliptical, aniconic image, usually set on a circular base, or peetham. The lingam is the simplest and most ancient symbol of Shiva, especially of Parasiva, God beyond all forms and qualities. The Peetham represents Parashakti, the manifesting power of God. Lingas are usually of stone (either carved or naturally existing, swayambhu, such as shaped by a swift-flowing river), but may also be of metal, precious gems, crystal, wood, earth or transitory materials such as ice. According to the Karana Agama (6), a transitory Shivalinga may be made of 12 different materials: sand, rice, cooked food, river clay, cow dung, butter, rudraksha beads, ashes, sandalwood, darbha grass, a flower garland, or molasses."

Furthermore, there are instances in Hindu lore where a rock or pile of sand has been used by heroic personages as a Lingam or symbol of Shiva. For example, Arjuna fashioned a lingam of clay when worshipping Shiva. Thus, it is argued, too much should not be made of the usual shape of the Lingam. This view is also consonant with philosophies that hold that God may be conceptualized and worshipped in any convenient form; the form itself is irrelevant, the divine power that it represents is all that matters.

Hindu interpreters often use the underlying meaning of "sign" or "mark" for the Sanskrit word linga as the basis for their commentaries. For example:

  • The name Lingam appears as a name of Shiva in the Shiva Sahasranama where it is translated by Ram Karan Sharma as "(Identifiable as) a symbol of the origin of the Universe."
  • Bansi Pandit, in his book, Hindu Dharma said, that "Shivalinga means "Shiva symbol."
  • Swami Sivananda, said that "Linga means a mark, in Sanskrit. It is a symbol which points to an inference. When you see a big flood in a river, you infer that there had been heavy rains the previous day. When you see smoke, you infer that there is fire. This vast world of countless forms is a Linga of the omnipotent Lord. The Siva-Linga is a symbol of Lord Siva. When you look at the Linga, your mind is at once elevated and you begin to think of the Lord."

Western commentators often use the concept of "male generative organ" as the basis for their interpretations. For example: - - *Monier-Williams provides one definition for lingam as: "The male organ... esp. that of Siva worshipped in the form of a stone or marble column...". - - *Gavin Flood's An Introduction to Hinduism refers to the worship of Shiva "in his form as the Śiva liṅga or 'icon' found in most Hindu temples. The linga represents a phallus..."

REFERENCE: http://en.wikipedia.org/wiki/Lingam
 

Last Updated ( Thursday, 27 March 2008 )
 
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