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Shiv Linga
Interpretations | Interpretations |
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| Written by Web Master | |
| Thursday, 27 March 2008 | |
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In Hindu Dharma, Bansi Pandit explains that "Shivalinga consists of three parts. The bottom part which is four-sided remains under ground, the middle part which is eight-sided remains on a pedestal and the top part which is actually worshipped is round. The height of the round part is one-third of its circumference. The three parts symbolize Brahma at the bottom, Vishnu in the middle and Shiva on the top. The pedestal is provided with a passage for draining away the water that is poured on top by devotees. The linga symbolizes both the creative and destructive power of the Lord and great sanctity is attached to it by the devotees."
In Veerashaivism, Siva divides from His Absolute state into Linga (Supreme Lord) and anga, individual soul, the two eventually reuniting in undifferentiated oneness. There are three aspects of Sivalinga.[citation needed]
The soul (anga) merges with Siva(Linga) by a progressive, six-stage path called shatsthala. This is called Shunyasampadane- earning eternal nothingness. According to Swami Dharmananda who is a master of Yoga there is a mysterious power in the Linga, its shape has been designed to induce concentration of the mind. Just as the mind is focused easily in crystal-gazing, so also the mind attains one-pointedness, when it looks at the Linga. That is the reason why the ancient Rishis and the seers of India have prescribed Linga for being installed in the temples of Lord Shiva. The great warrior Arjuna in epic Mahabharata worshipped Linga for acquiring Pashupatasthra, great vedic scholar Ravana in epic Ramayana worshipped Shiva to present his mother Atmalinga, legendary rishi Markandeya and numerous rishis spread across timezones have worshipped the simplest looking Linga. Rishis used to leave all materialism to attain spirituality and a lump of soil in forest was what was required to worship and meditate. REFERENCE: http://en.wikipedia.org/wiki/Lingam |
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| Last Updated ( Thursday, 27 March 2008 ) |
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